“It was a truly demanding ambition to follow the life of a great poet from his youth through to his old age against the rich, often turbulent background of the complex intellectual, religious and political history of life in 12th Century Andalusia and the wider Mediterranean arena. Yet while pursuing its narrative as a love-story and a quest for wholeness, the novel is filled with impressive scholarship and, more importantly, it is rich in insights founded in the various wisdom traditions.”
"I was gripped in the best possible way from beginning to end. It is a triumph. An entirely original blend of philosophy, religion, history, reflection and above all a STORY – told with elegance, lucidity, lovely prose and with immense learning and deep reflection lightly borne.
I loved the sense of place in this novel, not just towns and cities but also houses, perhaps above all houses, and the characters are distinct and consistent – and there are lots, which makes the achievement all the more astonishing."
"The Golden Bell consistently paints word-pictures of people and places in a way that is not just knowledgeable but insightful and revealing; always faithful to the historical facts, the story evidences the possibility of mutually enriching coexistence between the three Abrahamic faiths; and where history is silent – about the lives of Halevi’s wife and daughter – Robert Stone portrays women as contributing equally to thought and life."
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Yehuda Halevi (1075-1141) is still famous as a poet and a philosopher, who flourished in Muslim and Christian Spain.
His first language was Arabic, but he wrote his poetry in Hebrew – he is one of the most famous of the great Hebrew court poets of Andalućia. As young man he wrote beautiful, sensuous poetry, but he also wrote inspiring religious poems that are used in Jewish prayer books to this day – an Andalućian John Donne, no less! His great philosophical work, The Kuzari, was written in Arabic and was deeply influenced by Islamic culture – introducing several Sufi concepts into Jewish mysticism.
Yehuda was also a skilled physician – after an apprenticeship in Córdoba he moved to Granada (partly to study poetry with the great Moses ibn Ezra), where he became a physician to the wise and learned Emir of Granada.
This world was shattered by the invasion of the Almoravids, fierce warriors from North Africa determined to reform what they regarded as the decadence of Islam in Andalućia. After many wanderings, Yehuda reached Christian Toledo, where he served as physician to King Alfonso VI of Léon-Castile – El Cid’s king.
In 1109, after a massacre of Jews in Toledo, Yehuda returned to Muslim Córdoba with his beloved wife and daughter. Yehuda became a leader of the community in Córdoba and his family flourished.
As he grew older, however, Yehuda was irresistibly drawn to the Holy City of Jerusalem and in 1140, though devastated to leave his beloved Deborah and his daughter and grandson, he sailed across the Mediterranean for Alexandria and, eventually, Jerusalem, where he died.